And whenever the people of the world benefit from his good deeds, meritorious rewards shall be granted to him. And when one of the four die, Allah replaces him with the best of the seven Abdal…and so on. Showing enmity to the friends of Allah is among the major sins. The word can also mean “ally” or “friend”. https://musliminc.com/13-signs-of-a-wali-friend-of-allah-4538 10,63. 322-23), and by Ibn ‘Abidin al-Hanafi in his fatwa on the Abdal called Ijabat al-Ghawth. those who … The fact must be acknowledged that there is no Muslim country in which Muslims express reverence to a stone, regarding it as an intercessor, and if out of ignorance and heedlessness, some Muslims revere an old stone or tree, asking it for mercy, this practice must not be ascribed to Muslims in general. Of course, it must be noted that if people honor them, and hold in high esteem the Prophet of Islam (s), the pure Imams ('a), the Qur'an, and the religious personalities, it is because they are among the sacraments of Allah and honoring them indicates the purity of hearts: ﴿وَمَنْ يُعَظِّمْ شَعَائِرَ اللَّهِ فَإِنَّهَا مِنْ تَقْوَى الْقُلُوبِ.﴾, And whoever venerates the sacraments of Allah—indeed that arises from God-wariness of hearts.10. For example, Hadrat Zahra ('a) and other Companions used to invoke blessings from the soil of the grave of the Holy Prophet (s); 'Abd Allah ibn 'Umar who strove to preserve the relics of the Holy Prophet (s) even tried to preserve a tree under which the Prophet (s) once rested; Ahmad ibn Hanbal deems it permissible to invoke blessings from the relics of the Messenger of Allah (s); and Sunni fuqaha believe that: زِيَارَةُ القُبُورِ أفْضَلُ الْمَنْدُوبَاتِ. Unrecognized Email or Password, please try again. Reverence for Awliya Allah have been an important part of both Sunni and ShiaIslamic tradition that particularly important classical saints have served as the heavenly advocates for specific Muslim empires, nations, cities, towns, and villages. He was characterized as "one who had knowledge of the Book," as Allah stated, "One with whom was knowledge of the Book said, 'I will bring it to you before your gaze returns to you…' (Q27:40)", and this is Asif bin Barkhiya (a non-prophet human), the scribe and relative of Prophet Sulayman (as), according to the Tafsir of Ibn ‘Abbas and the majority of commentators. They did not succeed or rise above the other people with much fasting or prayer…but rather through being truthful in their scrupulousness, having noble intentions, having sound wholesome hearts, and giving all the Muslims sincere counsel, desiring by that the Pleasure of Allah, with patient forbearance, and a merciful core (of being), and humility without being meek. The Station of Abraham {maqam ibrahim}: The Qur'an enjoins the Muslims to perform prayer at this site: ﴿وَاتَّخِذُوا مِنْ مَقَامِ إِبْرَاهِيمَ مُصَلًّى.﴾, Take the venue of prayer from Abraham's Station.8. Allah says in the Holy Quran Chapter 2 Surah Baqarah verse 186:And if My servants ask you, O Prophet, concerning Me, tell them that I am quite near to them. In the same manner, underground water can be obtained by the spade, wheelbarrow and bucket. From Abu Hurayra: “Verily, there are supports (Awtad) for the masajid, whose sitting companions are the angels, seeking them out. Therefore, the Wahhabis believe in a sort of karamah for the Imams ('a), the Companions and leading figures of the religion, but they consider these miracles valuable only at the time when those possessing them are alive because once a person departs from this world, the mark of his existence, like that of other living creatures and even the non-living ones, ceases to exist. All Muslim sects regard the prophets ('a) as people who performed miracles {karamat} and wondrous feats {mu'jizah} because the Qur'an bears witness to the authenticity of this point. Allah says: وَتَفْصِيلَ الْكِتَابِ لَا رَيْبَ فِيهِ 'And is an explanation of all that is written on the (preserved) tablet – there is no doubt in it.' Some of the people of Makka will come to him…and swear allegiance to him between the Corner (Rukn) and Maqam. Not one of them dies except that Allah replaces him with another one to take his place, and they are now the supports of this earth. As for the Book of Allah, this includes His saying, And seek a means (wasila) to Him. It is said that some of the real Gnostics and mystics {'urafa'} possess this power and to a lower degree. THE AWLIYA ALLAH ARE ALIVE IN THEIR GRAVES. By means of them, Allah brings down the rain, gives victory over enemies, and diverts punishment from the people of Syria.”, 7. So when a need arises among the commonality, the Nuqaba plead to Allah to fulfil it, then the Nujaba, then the Abdal, then the Akhyar, then the ‘Umud, and if they are answered by Allah (it stops with them), and if not, then the Ghawth pleads, and he does not complete his request until it is answered. The previous two hadiths support the meanings of the previous hadiths, which state that Allah has special elect servants, and that they are concentrated in Sham, among other places. It is not permissible to ask for help from non-living things or a creature without intelligence even if it has a lot of service like the sun or the moon, even if it is holy like the Kaaba and the Black Stone (Hajar al-Aswad). When Allah loves a person He gives him spiritual and physical strength. Of course, there are two stones and two hills whose Qur'anic sanctity made Muslims honor them. Allah says in the Holy Quran “Do not even think of those who are martyred in the way of Allah as dead, BUT THEY ARE ALIVE near their lord and given provision. give him My Refuge) and I do not hesitate to do anything as I hesitate to take the soul of the believer, for he hates death, and I hate to disappoint him." verily on the friends of Allah there is no fear nor shall they grieve. November 8, 2011. From Anas: Allah said, “The most beloved of My worshippers to Me are those who love each other purely for My sake, who frequent the masajid, and ask forgiveness in the predawn hours. See more ideas about allah, islamic paintings, story. This is a strong incentive to pray on time and be in the routine of never missing salah. Verily, the friends of Allah will not have any fear, nor will they grieve. When, however, there is a tie (or a clash) between the permanent values and his personal inclinations or interests, then he sacrifices his personal… You will need to follow the instructions in that message in order to gain full access to the site. So if they are in need, they (the angels) help them; and if they fall ill, they visit them; … and when they are present (in the masajid), they say, “invoke Allah, may Allah invoke you.”, 19. 13. It must be said that if the Shi`ah fulfill their vows and give alms in sacred places, it is for the pleasure of God and such acts are not tainted with any sort of polytheism. These servants occupy the most sublime levels of proximity to Allah, enjoying what even some of the angels do not possess. The hearts of 30 of them contain the same certainty (yaqin) which Sayyidina Ibrahim (asws) had. I have a friend who believes that the Messenger of Allah and pious people, whom he calls Awliya like Abdul Qadir Jeelani,are our protectors and helpers in this world besides Allah.He quotes ayah no.55 of Surah Al-Maidah in support of his belief. So I have collected these narrations in this booklet to be of benefit. All believers have the capacity and ability to become the Awliya Allah. The Shi`ah characterize the infallible Imams ('a) with having miraculous and marvelous powers, substantiating this fact with religious traditions and historical accounts. Seeking assistance means asking for help. Definition of Wali. These are the ones whom I would bring to My attention when I wish to punish My creation, and then I divert My punishment from My creation because of them.”, 18. 4:144 Awliya for Muslims Muslims Behold! Not one of them dies except that Allah replaces him with another.” Qatada said, “We do not doubt that Hasan al-Basri is one of them.”, 10. Why did the Wahhabis not destroy the graves of the Prophet (s) and the Two Sheikhs {shaykhayn} (Abu Bakr and ‘Umar)? As for the Qutb, he was mentioned in some later narrations (Athar). © Ahlul Bayt Digital Islamic Library Project 1995-2021. Awliya Allah, in fact, work for the spread of True Teachings of Islam on behalf of the Holy Prophet(SAWAW). AWLIYA IN AL HADITH ♦ Allah's Apostle ﷺ said: "Allah said, 'I will declare war against him who shows hostility to a … For them are glad tidings, in the life of the present world, and in the Hereafter. The hills of Safa and Marwah: Regarding these two hills, the Qur'an says: ﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَائِرِ اللَّهِ.﴾, Indeed Safa and Marwah are among Allah's sacraments.9. By means of them, you are given rain, victory, and protection (from enemies, harm, etc…).”, 14. Awliya, Peer-o-Murshid, Waseelah by G.A. They have also inferred from this verse that seeking help from the souls of the prophets ('a) and the awliya' is a futile and vain practice, and that ziyarat al-qubur {prayer recited on visiting a grave} must be shunned. Just as it is the belief of Ahlus-Sunna that the Prophets (upon all of them be blessed peace) have miracles (mu’jizat), among which is included knowledge of the Unseen continually bestowed to them by Allah, it is also the doctrine of Ahlus-Sunna that the Awliya’ – who are the inheritors of the Prophets – have a share in these grants (karamat) from Allah, among which is “Kashf” (unveiling/perception of the unseen). Another case highlighted by the Wahhabis and with which they have found fault is the consideration of some stones as sacred and making tawassul to them because they equate this recourse with a sort of idol-worship. Quran testifies Awliya Allah to be the Pious Great Group of Believers. Within the level of the Awliya, Allah has established a hierarchy, above which there is no hierarchy. From Abu Sa’id al-Khudri: “The Abdal from my nation did not enter into Paradise with their actions, but rather through the mercy of Allah, through the unparalleled generosity of their souls, the fact that they hold no grudge or hatred against anyone and their hearts being at peace with everyone, and through mercy for the entirety of Muslims.”, 3. From this verse there are two criterion of a Wali: A Wali is someone who occupies a very close station to Allah and is protected by Allah from major sins and repetition of sins in general, and kept in a state of obedience. Taqwa and Imam Allah says in the Quran in Surah Yunus 10:62-63 "Behold verily on the friends of Allah is no fear, nor shall they grieve; Those who believe and (constantly) guard against evil (have Taqwa)" The Awliya Allah have firm belief in Allah without any shirk in any form. Posts about Awliya Allah written by Faiz. If there is anyone in my community, it is ‘Umar ibn Khattab.” [26]. And the states of the Nuqaba’ and the Nujaba’ are veiled from the common, but they are revealed to each other. From ‘Ali: “The Abdal are in Syria, and they are 40 men. They only occupy a country one after another, so blessed be the people of a land among whom are two Abdal. Further, when he does not get any help from God he throws- himself in His presence and continues in this state, begging and praying and humbly entreating and praising and submitting his needs in fear and hope. Allah gives special powers to certain awliya’, not all of them, to see or do things which others can’t see or do. And the Awtad are 4, one in Syria, one in Yemen, one in the East, and one in the West. are places of Satan and it is unlawful to sojourn in these places such as the Zaynabiyyah, the Ra's al-Husayn in Syria, … Another point upon which the Wahhabis differ with the Sunnis and the Shi`ah is the issue of miracles {karamat}. From Abu Darda’: “The Abdal have not come to be greater than the rest of the people by performing much fasting or prayers or tasbih, but rather by excellent morals, being true in their scrupulousness, their sound intentions, their hearts being at peace with all Muslims, and giving others sincere counsel for the sake of Allah.”, 4. Hafiz Sakhawi states in his Maqasid (p. 9 #8): …And what strengthens these hadiths (about the Abdal) and confirms them, and indicates their prevalence among the ‘Ulama is that Imam Shafi’i would sometimes comment about someone and say, “We used to count so and- so as one of the Abdal,” and Bukhari would say, “They would not doubt that so-and-so was one of the Abdal,” and other Imams and Huffaz 62 who would describe people in such a way. Actually, the apparent meaning of tawassul in the Sacred Law is both this and that, despite the claims of those who lie and deceive. Walī is an Arabic word whose literal meanings include "custodian", "protector", "helper", Friend. In confirming this subject one may refer to many historical accounts and the sayings of leading Sunni personalities. It is thus stated in the book, Fath al-Majid: The miracles {karamah} of the saints of God {awliya' Allah} are the products of divine attraction and grace, and this affair does not depend upon the person or his knowledge and intention—like the karamah of 'Ali (may Allah be pleased with him) on numerous occasions and the karamah of 'Umar (may Allah be pleased with him) when he came to Iran and talked to Prophet Daniel in the town of Shush. You sit … [Quran, 5: 35] And wasila (a means of approach) in its general indication includes tawassul (intercession) by persons, and through actions. The Wali who was with Sayyidina Sulayman (as) brought him the throne of Bilqis quicker than the blink of an eye. in which the death of the Prophet (s) has been treated equal with that of the awliya'. And Allah causes the Qutb to travel the four horizons of the Earth, just as the constellations travel their course across the sky. By them, the earth is established (bihim taqum al-Ard), and by them you are sent rain, and by them you are granted help and victory.”. Yet, they persistently find fault with charities, alms and ziyarah to the graves of leading figures of the religion, and consider that all the problems of Muslims emanate from these issues. They are the one who have drunk from the fountain of eternal life during their lifetime on earth. So, anyone who is of the opinion that the ornament of karamah befits a particular number of people and that these miracles are valuable and effective as long as their possessors are alive, is thinking and believing incorrectly because the quoted verses do not point to a particular person or group. One of the most common verses used by those who believe that the Awliya of Allah are alive and can hear and answer their supplications is when Allah Says in the Quran: And do not say about those who are killed in the way of Allah, “They are dead.” Rather, they are alive, but you perceive [it] not (Quran … It must not remain unstated that we do not have reliable historical evidence concerning 'Umar's coming to Iran and the town of Shush in particular. The other case which the Wahhabis regard as sources of polytheism are charities {khayrat}, alms {sadaqat} and vows {nudhurat} given on behalf of the dead. The commentator of this book thus writes: The other case which the Wahhabis regard as sources of polytheism are charities {khayrat}, alms {sadaqat} and vows {nudhurat} given on behalf of the dead. Abu Darda’ said: “When Prophethood ended – and they were the supports (Awtad) of the earth – Allah substituted their places with 40 men from the nation of Muhammad (blessings and peace be upon him), who are named “Abdal” (the Substitutes). those who believe in the Oneness of Allah (God) and fear Allah much (abstain from all kinds of sins and evil deeds which He has forbidden), and love Allah much (perform all kinds of good deeds which He has ordained)], no fear shall come upon them nor shall they grieve. May the curse and anger of Allah befall them. This cannot be denied. Similarly, at the time when Medina was afflicted with famine, 'Umar participated in the prayer for rain and it came. anyone who is wary of God, does righteous deeds and strives to offer sacrifices and charities for the pleasure of Allah, God will show him the way of deliverance from worldly and otherworldly adversities and give him rewards in both worlds. There were such places in the Hijaz before, but thanks to God, they were demolished through the able hand of King 'Abd al-'Aziz al Sa'ud, and it is hoped that God would destroy the rest.5. With regard to the sheer omnipresence of this belief, the late Martin Lings wrote: "There is scarcely a region in the empire of Islam which has not a Sufi for its Patron Saint." From Umm Salamah: “Disagreement will occur at the death of a Khalif and a man of the people of Madina will come quickly to Makka. Baghawi stated in his Tafsir of this verse: "He taught him the inward (batin) knowledge by inspiration (ilham).". By. I can tell you this my first hand observations of our shuyukh. I hear and answer the prayer of the suppliant, when he calls on Me. This indicates that this hierarchy of Awliya’ is not only occupied by men, but also by women. The scholars of Tafsir agree unanimously that this "wahy" refers to inspiration (ilham) and unveiling (kashf), and not revelation which only Prophets receive. And the states of the Abdal are revealed to the elect and the Gnostics (who are under the elect). Those who believed, and used to fear Allah much (by abstaining from evil deeds and sins and by doing righteous deeds). They also have sincere Taqwa. Verily, the Awliya’ of Allah [i.e. Awliya Allah, therefore, means Friends of Allah (swt). This page was last modified on 31 August 2012, at 00:28. General wilayah General wilayah is the closeness to Allah of anyone who always prays on time. In short, after the death of those possessing karamah, those miracles have no value and one should not expect them.1. It is in Quran - ِ ُمُهَل - نوُقَتَي اوُناَكوَ اوُنمَآ نَيذَِلا - ن َوُنزَحَْي مُْه لََوَ ْمهِيَْلعَ فٌوْخَ لَ اللََّ َءاَيِلوَْأ نَِإ لَََأ 2. Now, if anyone believes that there is a difference between a mu'jizah and a karamah, emphasizing that mu'jizah refers to that which is performed by the prophets as narrated in the Qur'an while karamah refers to that which is performed by the infallible Imams ('a) as narrated in the traditions, it must be said that in any case, the pure Imams ('a) possess powers and forces which the common people undoubtedly do not possess, and it makes no difference whether you call it as mu'jizah or karamah. Any other use of the hosted content, such as for financial gain, requires express approval from the copyright owners. Nujaba and Abdal.” At the beginning of it, he writes: It has reached me that some of those who possess no knowledge deny what is famously known among the noble Awliya, namely, that among them exist Abdal (substitutes), Nuqaba (chiefs), Nujaba (nobles), Awtad (supports, or pegs), and Aqtab (poles, or axial pivots), while there are numerous hadiths and narrations which affirm their existence and reality. Books on Awliya Allah As per the Hadith of Bukhari, Muslim and others, there are three categories of people in Muslim Ummah. 4. From ‘Ubada ibn Samit: “The Abdal in this community are thirty, their hearts like the heart of Ibrahim (asws) the Intimate of the All-Merciful. Allah's Apostle ﷺ said, "Allah said, 'I will declare war against him who shows hostility to a Wali of Mine. December 18, 2009 at 10:08 AM This is experienced by anyone who performs righteous actions. Abdullah ibn ‘Amr narrated that the Prophet (salla allahu alayhi wa sallam) said: “In every generation of my community, there will be Sabiqun (forerunners).”, 15. Also from Imam ‘Ali: “Do not curse the people of Syria, for the Abdal are among them, but curse their injustice.”, 8. Yahya Snow In the name of Allah (God), I have decided to dedicate sincere and honest endeavour in helping to establish the Truth by helping to defend the good name of the last Prophet (pbuh) of Allah as well as refuting many other lies and misconceptions that are being disseminated by the insincere, wicked, deceptive, intellectually and morally bankrupted individuals as well as the … In his narration Imam Muslim adds, “Ibn Wahb explained ‘spoken to’ to mean ‘inspired’ (mulhamun),” and this is the majority’s opinion according to Ibn Hajar in his Fath al-Bari (7:62), who adds, “spoken to” means, “by the angels.” In his explanation on Sahih Muslim, Imam Nawawi writes on this hadith: “…there is in this a confirmation of the miracles of Awliya” (Kitab Fada’il as-Sahaba, Ch. He was bald and maimed, and was carrying a container of water on his head. This is a powerful and profound Hadith Qudsi in which Allah informs and invites us to be among His friends and allies. Affirming that Karamat (mini miracles) are real and only pious people have the potential to experience them if Allah so wills. The most important issue with regards to seeking help from the Awliya’ Allah (the friends or beloved of Allah) is when they have died or so to say, living in another world, whether this act of seeking help is in the form of du'a (invocation) or asking for some extraordinary acts to be performed. Another hadith which supports the meaning of many of the above narrations is related on the authority of Sa’d, which states: “Indeed, Allah supports this Ummah by their weak members, through their prayers, supplications, and sincerity,” and in another narration, “Is it not through the weak among the Ummah that you are granted provision and victory?”, 20. All the Awliya Allah belong to the Ahl as-Sunnah wal Jama’at, and anyone ... Sufism is a deviation and has got nothing to do with islam although all sufis have tried to somehow connect sufism to islam.Sufism is closer to hinduism and vedantha.Seek the guidance from Allah alone because Allah is the best of guides. The Black Stone {al-hajar al-aswad}: This stone is situated in a corner of the Ka'bah, and the beginning and end of every tawaf {circumambulation of the Ka'bah} is determined by it. You have realized (the truth), therefore cling to it.” Some versions add, “(This is) a believer whose heart Allah has illumined.”, https://www.sufiwiki.com/index.php?title=Awliya&oldid=1340. Affirming that Allah loves and that this is one of His attributes. Verily, the Auliya of Allah [i.e. Quran Says about Awliya Allah: “No doubt! Published. A Walīyu 'llāh (ولي الله) therefore denotes one who is a friend of Allah. Whenever one of them dies, Allah substitutes another one in his place.”, 11. 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