There is a difference between a convert who is built on the rock of Christ through the Book of Mormon and stays hold of that iron rod, and one who is notâ (A Witness and a Warning , 7â8). Do not participate in the ordinances of the gospel but follow the practices of the world. TGÂ Israel, Bondage of, in Other Lands; Israel, Scattering of. We are saved from our sins (see Helaman 5:10) by a weekly renewal of our repentance and cleansing through the grace of God and His blessed plan of salvation (see 3Â Nephi 9:20â22)â (in Conference Report, Apr. 2 Nephi 2:25 Adam fell that men might be, and men are, that they might have joy. Those who have based their beliefs on isolated verses and obscure passages, and who have wondered and murmured at seeming biblical conflicts, come to learn sound doctrine. 8:21 (20â21). âThe stone was small in the beginning. Elder RichardÂ G. Scott of the Quorum of the Twelve Apostles spoke of the need for the healing effects of the Atonementï»¿ânot just for forgiveness of transgressions, but for all of lifeâs hardships: â[The Savior] has risen from the dead âwith healing in his wings.â. But in Isaiah’s case, elements of these four stages are … 3. It is significant that the name Jesus Christ appears often in the Book of Mormon. Do not pray; the door to revelation will be closed. 3:10 (2â10); 1Â Ne. He spoke with Them. 2 For I, Nephi, have not taught them many things concerning the manner of the Jews; for their aworks were works of darkness, and their doings were doings of abominations. 25:23). (2 Nephi 25:16).” KnoWhy 51 (March 10, 2016). The Second Book of Nephi (/ ˈ n iː f aɪ /), usually referred to as Second Nephi or 2 Nephi, is the second book of the Book of Mormon.The original translation of the title did not include the word "second". 24 And, notwithstanding we believe in Christ, we akeep the law of Moses, and look forward with steadfastness unto Christ, until the law shall be fulfilled. 2 Nephi 2:27 Lehi's teaching on the principle of agency. Finally, using the end of verse 11 of 2 Nephi 7 , Jacob exhorts mankind to repentance, and he discourses on the final judgment, the time when all mankind will stand before God to be judged ( 2 Nephi 9:44-54 ). 16 And after they have been ascattered, and the Lord God hath scourged them by other nations for the space of many generations, yea, even down from generation to generation until they shall be persuaded to bbelieve in Christ, the Son of God, and the atonement, which is infinite for all mankindâand when that day shall come that they shall believe in Christ, and worship the Father in his name, with pure hearts and cclean hands, and look not forward any more for danother Messiah, then, at that time, the day will come that it must needs be expedient that they should believe these things. The clue: the almost identical language of 2 Nephi 25:23 and 2 Nephi 10:24. In overview, beginning in 2 Nephi 25, Nephi spoke “somewhat concerning the words which I have written, which have been spoken by the mouth of Isaiah” (25:1). 30 And, inasmuch as it shall be expedient, ye must keep the aperformances and bordinances of God until the law shall be fulfilled which was given unto Moses. And notwithstanding they have been carried away they shall return again, and possess the land of Jerusalem; wherefore, they shall be brestored again to the cland of their inheritance. In contrast, Jesus taught the Nephites, âI am the light which ye shall hold upâ (3Â Nephi 18:24). See also John 1:12â17; Eph. That is the only time this phrase appears in scripture. Isaiah prophesied that as the Book of Mormon would help dispel the darkness of almost 2,000 years of apostasy, the âwisdomâ of the supposed âwise and learnedâ would âperish, and the understanding of their prudentâ would come to naught (2Â Nephi 27:26). 4:2. 2 For I, Nephi, have not taught them many things concerning the manner of the Jews; for their works were works of darkness, and their doings were doings of abominations. Mormons assert that 2 Nephi 2 refers to events that took place on the American continent in approximately 588–570 BC. 2 Nephi 25:17. Identify some of the great transgressions and their accompanying behaviors that exist in the last days. 20 And now, my brethren, I have spoken plainly that ye cannot err. When will we better understand Isaiah’s writings? âThere came in response a glorious manifestation. 2Â Ne. There, Nephi begins his "own prophecy," comprising six … Nephi glories in plainness—Isaiah’s prophecies will be understood in the last days—The Jews will return from Babylon, crucify the Messiah, and be scattered and scourged—They will be restored when they believe in the Messiah—He will first come six hundred years after Lehi left Jerusalem—The Nephites keep the law of Moses and believe in Christ, who is the Holy One of Israel. His purposes will all triumph and without abrogating manâs moral agency. TGÂ Jesus Christ, Savior. The emphasis also remains on teaching their children about the law so that the children can learn of its deadness. As we continue to study Nephi and Isaiah this week- there are several excellent topics for lessons. 19 For according to the words of the prophets, the aMessiah cometh in bsix hundred years from the time that my father left Jerusalem; and according to the words of the prophets, and also the word of the cangel of God, his dname shall be Jesus Christ, the eSon of God. President GordonÂ B. Hinckley noted that knowledge gained through the Restoration allows us to truly rejoice in our Savior: âAs a Church we have critics, many of them. âIt is through the grace of the Lord Jesus, made possible by his atoning sacrifice, that mankind will be raised in immortality, every person receiving his body from the grave in a condition of everlasting life. In essence, Nephi is explaining that because Jesus alone possesses the power of salvation, we must believe in him and come to him. About 559â545Â B.C. But I give unto you a cprophecy, according to the spirit which is in me; wherefore I shall prophesy according to the dplainness which hath been with me from the time that I came out from Jerusalem with my father; for behold, my soul delighteth in eplainness unto my people, that they may learn. 25 Adam fell that men might be; and men are, that they might have joy. 3 Wherefore, I write unto my people, unto all those that shall receive hereafter these things which I write, that they may know the judgments of God, that they come upon all nations, according to the word which he hath spoken. Your challenge may be a serious physical disability, a struggle with lingering illness, or a daily wrestle with a life-threatening disease. Nephi discussed the importance of witnesses in 2Â NephiÂ 27. 9:15; 1Â Ne. About 559–545 B.C. TGÂ Jesus Christ, Prophecies about; Jesus Christ, Resurrection; Resurrection. 2 Nephi 7:7 For the Lord God Will Help Me, Therefore Shall I Not Be Confounded: We find in Jacob 7 some of the writings of Isaiah (compare Isaiah 50). My very being should reflect the divinity of this work. It is not only the privilege but the duty of each member of the Church to know the truth which will make him free. âChapter 12: 2Â Nephi 25â27,â Book of Mormon Student Manual (2009), 92â100, âChapter 12,â Book of Mormon Student Manual, 92â100. It is true that after you return and gather your nation home, and rebuild your City and Temple, that the Gentiles may gather together their armies to go against you to battleÂ â¦Â ; but when this affliction comes, the living God, that led Moses through the wilderness, will deliver you, and your Shiloh will come and stand in your midst and will fight your battles; and you will know him, and the afflictions of the Jews will be at an endâ (quoted in MatthiasÂ F. Cowley, Wilford Woodruff: History of His Life and Labors, 2nd ed. 16:8. For personal and/or family study of the scriptures, geared towards 8 years old and older. A dying testimony corresponds, in fact, to a forthcoming denial of Christ, our Savior and Redeemer.Â â¦. He testified openly, unequivocally, and unabashedly of that great vision. You made it to the last Isaiah chapter in 2 Nephi. (See 2 Ne. This law is so important that it is repeated at least 10 times in the Book of Mormon. 2 And the things which shall be written out of the a book shall be of great b worth unto the children of men, and especially unto our seed, which is a c remnant of the house of Israel. 1998,Â 77; or Ensign, May 1998,Â 56). 27:6; Enos 1:16 (13â16); Morm. It was probably in Benjamin, to the north of Jerusalem. 2 Nephi 25:2 Nephi admits that he has avoided teaching his people many things about the life among the Jews in Jerusalem – because of the wicked lifestyle of that culture. When will we better understand Isaiah’s writings? TGÂ Teaching. Whatever the cause, I testify that lasting relief is available on conditions established by the Lordâ (in Conference Report, Apr. Elder Charles Didier of the Seventy indicated the importance of listening to the Savior and His leaders on earth to strengthen testimony: âOnce a testimony is in place, just like a fire that needs fuel and oxygen to burn, it needs to be fed and tended or it will burn out and die. Hey Friends! So you talked about how in our church, we don't talk about [grace] as much. 1 Now I, Nephi, do speak somewhat concerning the words which I have written, which have been spoken by the mouth of Isaiah. Read 2 Nephi 25:26 and talk about why you “rejoice in Christ.” Ask the children to talk about how Jesus brings them joy. 27:26; 3Â Ne. Hence the explanation, âIt is by grace that we are saved, after all we can doâ (2Â Ne. Even when they read it, they do not really read it, except with a mind-set which excludes miracles, including the miracle of the bookâs coming forth by the âgift and power of Godââ (âThe Book of Mormon: A Great Answer to âthe Great Question,ââ in MonteÂ S. Nyman and CharlesÂ D. Tate Jr., eds., The Book of Mormon: First Nephi, The Doctrinal Foundation ,Â 9). Even something like the Fall of Adam and Eve, which appears to be a failure and a tragedy, turns out to be part of God’s plan of happiness. 2 Ne. 18:4; Alma 33:19; Hel. 1994,Â 7; or Ensign, May 1994,Â 7). In an earlier setting, Elder Maxwell also noted that God fulfills His purposes without nullifying the agency of man: âBecause the centerpiece of the Atonement is already in place, we know that everything else in Godâs plan will likewise finally succeed. 2 Nephi 2:11 There is an opposition in all things. The book was written around 600 B.C. Our faith, our knowledge is not based on ancient tradition, the creeds which came of a finite understanding and out of the almost infinite discussions of men trying to arrive at a definition of the risen Christ. It was hardly noticeable. God is surely able to do His own work! Nephi will then interpret these Isaiah passages in 2 Nephi 25–30, following this same four-stage pattern. Search for and mark all the promises God makes with the inhabitants of this land in 2 Nephi 1:5-9 and 2 Nephi 10:10-19. What can we do to avoid them? It lists information about each of the Three Witnesses and the Eight Witnesses. 2 Ne. The irony is that we all know we can’t lie to God. 2003,Â 27; or Ensign, May 2003,Â 27). And after the law is fulfilled in Christ, that they need not harden their hearts against him when the law ought to be done away. His soul in consequence of the gospel in the wilderness â ( in Conference Report,.! 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